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发布于 2021-09-02 20:12
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以下世界交通法英文介绍
ver be able to dominate the state whilst the Thebans held the acropolis, collected money and set off to Thebes, intending to persuade the Thebans to expel the aristocrats and once again to hand over the city to himself. But the former exiles, having got wind of this journey of his, and of the whole intrigue, set off themselves to Thebes in front of him.701 When, however, they saw the terms of intimacy on which he associated with the Theban authorities, in terror of his succeeding in his mission some of them staked their lives on the attempt and stabbed Euphron in the Cadmeia, where the magistrates and senate were seated. The magistrates, indeed, could not but indict the perpetrators of the deed before the senate, and spoke as follows:
“Fellow-citizens, it is our duty to arraign these murderers of Euphron, the men before you, on the capital charge. Mankind may be said to fall into two classes: there are the wise and temperate,702 who are incapable of any wrong and unhallowed deed; and there are the base, the bad, who do indeed such things, but try to escape the notice of their fellows. The men before you are exceptional. They have so far exceeded all the rest of men in audacity and foul villiany that, in the very presence of the magistrates and of yourselves, who alone have the power of life and death, they have taken the law into their own hands,703 and have slain this man. But they stand now before the bar of justice, and they must needs pay the extreme penalty; for, if you spare them, what visitor will have courage to approach the city? Nay, what will become of the city itself, if license is to be given to any one who chooses to murder those who come here, before they have even explained the object of their visit? It is our part, then, to prosecute these men as arch-villains and miscreants, whose contempt for law and justice is only matched by the supreme indifference with which they treat this city. It is your part, now that you have heard the charges, to impose upon them that penalty which seems to be the measure of their guilt.”
Such were the words of the magistrates. Among the men thus accused, all save one denied immediate participation in the act. It was not their hands that had dealt the blow. This one not only confessed the deed, but made a defence in words somewhat as follows:
“As to treating you with indifference, men of Thebes, that is not possible for a man who knows that with you lies the power to deal with him as you list. Ask rather on what I based my confidence when I slew the man; and be well assured that, in the first place, I based it on the conviction that I was doing right; next, that your verdict will also be right and just. I knew assuredly how you dealt with Archias704 and Hypates and that company whom you detected in conduct similar to that of Euphron: you did not stay for formal voting, but at the first opportunity within your reach you guided the sword of vengeance, believing that by the verdict of mankind a sentence of death had already been passed against the conspicuously profane person, the manifest traitor, and him who lays to his hand to become a tyrant. See, then, what follows. Euphron was liable on each of these several counts: he was a conspicuously profane person, who took into his keeping temples rich in votive offerings of gold and silver, and swept them bare of their sacred treasures; he was an arrant traitor — for what treason could be mor
eir friends left the offerings as they lay, including the preparations for the breakfast, and retired with undisguised alarm into the city by the Cenchrean road.313 Agesilaus, though he observed the movement, refrained from giving chase, but taking up his quarters in the temple, there proceeded to offer victims to the god himself, and waited until the Corinthian exiles had celebrated the sacrifice to Poseidon, along with the games. But no sooner had Agesilaus turned his back and retired, than the Argives returned and celebrated the Isthmian games afresh; so that in this particular year there were cases in which the same competitors were twice defeated in this or that contest, or conversely, the same man was proclaimed victor twice over.
On the fourth day Agesilaus led his troops against Peiraeum, but finding it strongly defended, he made a sudden retrograde march after the morning meal in the direction of the capital, as though he calculated on the betrayal of the city. The Corinthians, in apprehension of some such possible catastrophe, sent to summon Iphicrates with the larger portion of his light infantry. These passed by duly in the night, not unobserved, however, by Agesilaus, who at once turned round at break of day and advanced on Piraeum. He himself kept to the low ground by the hot springs,314 sending a division to scale the top of the pass. That night he encamped at the hot springs, while the division bivouacked in the open, in possession of the pass. Here Agesilaus distinguished himself by an invention as seasonable as it was simple. Among those who carried provisions for the division not one had thought of bringing fire. The altitude was considerable; there had been a fall of rain and hail towards evening and the temperature was low; besides which, the scaling party were clad in thin garments suited to the summer season. There they sat shivering in the dark, with scarcely heart to attack their suppers, when Agesilaus sent up to them as many as ten porters carrying fire in earthen pots. One found his way up one way, one another, and presently there were many bonfires blazing — magnificently enough, since there was plenty of wood to hand; so that all fell to oiling themselves and many supped over again. The same night the sky was lit up by the blaze of the temple of Poseidon — set on fire no one knows how.
When the men in Piraeum perceived that the pass was occupied, they at once abandoned all thought of self-defence and fled for refuge to the Heraion315 — men and women, slaves and free-born, with the greater part of their flocks and herds. Agesilaus, with the main body, meanwhile pursued his march by the sea-shore, and the division, simultaneously descending from the heights, captured the fortified position of Oenoe, appropriating its contents. Indeed, all the troops on that day reaped a rich harvest in the supplies they brought in from various farmsteads. Presently those who had escaped into the Heraion came out, offering to leave it to Agesilaus to decide what he would do with them. He decided to deliver up to the exiles all those concerned with the late butchery, and that all else should be sold. And so from the Heraion streamed out a long line of prisoners, whilst from other sides embassies arrived in numbers; and amongst these a deputation from the Boeotians, anxious to learn what they should do to obtain peace. These latter Agesilaus, with a certain loftiness of manner, affected not even to see, although Pharax,316 their proxenus, stood by their side to introduce them. Seated in a circular edifice on the margin of the lake,317 he surveyed the host of captives and valuables as they were brought out. Beside the prisoners, to guard them, stepped the Lacedaemonian warriors from the camp, carrying their spears — and themselves plucked all gaze their way, so readily will success and the transient fortune of the moment rivet attention. But even while Agesilaus was still thus seated, wearing a look betokening satisfaction at some great achievement, a horseman came galloping up; the flanks of his charger streamed with sweat. To the many inquiries what news he brought, the rider responded never a word; but being now close beside Agesilaus, he leaped from his horse, and running up to him with lowering visage narrated the disaster of the Spartan division318 at Lechaeum. At these tidings the king sprang instantly from his seat, clutching his spear, and bade his herald summon to a meeting the generals, captains of fifties, and commanders of foreign brigades.319 When these had rapidly assembled he bade them, seeing that the morning meal had not yet been tasted, to swallow hastily what they could, and with all possible speed to overtake him. But for him
ow-citizens his slaves; who put to death, or drove into exile, or robbed of their wealth and property, not malefactors, note you, but the mere victims of his whim and fancy; and these were ever the better folk. Once again restored by the help of your sworn foes and antagonists, the Athenians, to his native town of Sicyon, the first thing he did was to take up arms against the governor from Thebes; but, finding himself powerless to drive him from the acropolis, he collected money and betook himself hither. Now, if it were proved that he had mustered armed bands to attack you, I venture to say, you would have thanked me that I slew him. What then, when he came furnished with vile moneys, to corrupt you therewith, to bribe you to make him once more lord and master of the state? How shall I, who dealt justice upon him, justly suffer death at your hands? For to be worsted in arms implies injury certainly, but of the body only: the defeated man is not proved to be dishonest by his loss of victory. But he who is corrupted by filthy lucre, contrary to the standard of what is best,705 is at once injured and involved in shame.
“Now if he had been your friend, however much he was my national foe, I do confess it had been scarce honourable of me to have stabbed him to death in your presence: but why, I should like to ask, should the man who betrayed you be less your enemy than mine? ‘Ah, but,’ I hear some one retort, ‘he came of his own accord.’ I presume, sir, you mean that had he chanced to be slain by somebody at a distance from your state, that somebody would have won your praise; but now, on the ground that he came back here to work mischief on the top of mischief, ‘he had the right to live’!706 In what part of Hellas, tell me, sir, do Hellenes keep a truce with traitors, double-dyed deserters, and tyrants? Moreover, I must remind you that you passed a resolution — if I mistake not, it stands recorded in your parliamentary minutes — that ‘renegades are liable to be apprehended707 in any of the allied cities.’ Now, here is a renegade restoring himself without any common decree of the allied states: will any one tell me on what ground this person did not deserve to die? What I maintain, sirs, is that if you put me to death, by so doing you will be aiding and abetting your bitterest foe; while, by a verdict sanctioning the justice of my conduct, you will prove your willingness to protect the interests not of yourselves only, but of the whole body of your allies.”
The Thebans on hearing these pleadings d, with mutual encouragement, began to enrol themselves in the ranks of the Eparitoi — the feeling being that they ought not to be a mere tool in the hands of the corps, but rather that the corps itself should b
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